25 “Therefore I tell you, do not worry about your life, what you will eat [or drink], or about your body, what you will wear. Is not life more than food and the body more than clothing? 26 Look at the birds in the sky; they do not sow or reap, they gather nothing into barns, yet your heavenly Father feeds them. Are not you more important than they? 27 Can any of you by worrying add a single moment to your life-span?[q] 28 Why are you anxious about clothes? Learn from the way the wild flowers grow. They do not work or spin. 29 But I tell you that not even Solomon in all his splendor was clothed like one of them. 30 [r]If God so clothes the grass of the field, which grows today and is thrown into the oven tomorrow, will he not much more provide for you, O you of little faith? 31 So do not worry and say, ‘What are we to eat?’ or ‘What are we to drink?’ or ‘What are we to wear?’ 32 All these things the pagans seek. Your heavenly Father knows that you need them all. 33 But seek first the kingdom [of God] and his righteousness,[s] and all these things will be given you besides. 34 Do not worry about tomorrow; tomorrow will take care of itself. Sufficient for a day is its own evil.
The Sermon on the Mount, as presented in Matthew Chapters 5, 6, and 7, is about divine morality the social architecture that God designed for the primate species and particularly humans. In these chapters, Jesus teaches what it means to live within God’s creation, in union with Him, what He calls the Kingdom of God. The Kingdom of God is what is what is achieved by living within divine morality, called tsedeq by the ancient Hebrews. The Sermon on the Mount reveals how God has designed human social architecture, inviting us to dwell within it according to divine morality. Jesus’s words guide us on how to live in harmony with God’s intentions, experience the grace that comes from such living, and understand the consequences when we fall short of this divine calling.