21 “You have heard that it was said to your ancestors, ‘You shall not kill; and whoever kills will be liable to judgment.’[p] 22 [q]But I say to you, whoever is angry[r] with his brother will be liable to judgment, and whoever says to his brother, ‘Raqa,’ will be answerable to the Sanhedrin, and whoever says, ‘You fool,’ will be liable to fiery Gehenna. 23 Therefore, if you bring your gift to the altar, and there recall that your brother has anything against you, 24 leave your gift there at the altar, go first and be reconciled with your brother, and then come and offer your gift. 25 Settle with your opponent quickly while on the way to court with him. Otherwise your opponent will hand you over to the judge, and the judge will hand you over to the guard, and you will be thrown into prison. 26 Amen, I say to you, you will not be released until you have paid the last penny.
The Sermon on the Mount, as presented in Matthew Chapters 5, 6, and 7, is about divine morality the social architecture that God designed for the primate species and particularly humans. In these chapters, Jesus teaches what it means to live within God’s creation, in union with Him, what He calls the Kingdom of God. The Kingdom of God is what is what is achieved by living within divine morality, called tsedeq by the ancient Hebrews. The Sermon on the Mount reveals how God has designed human social architecture, inviting us to dwell within it according to divine morality. Jesus’s words guide us on how to live in harmony with God’s intentions, experience the grace that comes from such living, and understand the consequences when we fall short of this divine calling.